American Nations by Colin Woodard -- Do you ever wonder why
Americans seem so divided? In this book the author tells about the
eleven nations that make up North America. He argues that the reason we
have divisions now is because we've always had divisions. From New
England which had a more communal Puritan base to the Deep South settled
first by the sons of English slavelords who lived in Barbados, to the
more libertarian Far West and the Scots-Irish throughout Appalachia --
this book covered the beginnings of each nation, what they fought for
and against and how their influences linger even today.
These were some things I shared as trivia questions on Facebook.
I'll include them in my notes here since they are already typed.
In
the early 1600s the Netherlands was the most modern and sophisticated
country on Earth, producing art, laws, business practices, and
institutions that became standards for the rest of the world. They
invented modern banking, creating at [their bank] the first
clearinghouse for the disparate coins and currencies of the world, all
exchangeable for [their money], which became the preferred medium of
international exchange. (pg. 67)
"Rather than trying to produce cash crops for export, the
Borderlanders embraced a woodland subsistence economy...Life in Britain
had taught them not to invest too much time and wealth in fixed
property, which was easily destroyed in time of war. Instead, they
stored their wealth in a very mobile form: herds of pigs, cattle, and
sheep. When they did need cash, they distilled corn into a more
portable, storable, and valuable product: whiskey, which would remain
the de facto currency of Appalachia for the next two centuries." (pg.
104)
In South Carolina the backcountry made up three-quarters of the
colony’s white population but had only two of forty-eight seats in the
provincial assembly; this arrangement led one agitator to denounce the
planters for keeping “half their subjects in a state of slavery,” by
whom he meant not blacks but Borderlanders like himself. Here
few “loyalists” cared about Britain, but they aligned themselves with
the king simply because he was fighting their lowland enemies. (pg. 137)
"When
confederal and federal authorities started trying to collect taxes and
seize property, the Borderlanders took up arms and tried to leave the
union they now thoroughly disapproved of. This Appalachian resistance
movement raged for more than a decade ... It began in 1784, when people
in the western territories of North Carolina (now eastern Tennessee)
became disgusted with Tidewater control. Their solution was pure
Borderlander: they created their own sovereign State of Franklin
on nobody's permission but their own. They drafted a constitution that
prohibited lawyers, clergy, and doctors from running for office, set up a
government in the village of Greeneville, and passed laws making apple
brandy, animal skins, and tobacco legal tender. They even applied for
membership in the Continental Congress and were supported by seven
states; opposition from Tidewater and the Deep South delegates denied
them the necessary two-thirds majority." (pg. 160)
Peace Meals: Candy-Wrapped Kalashnikovs and Other War Stories by
Anna Badkhen -- I found this book at a dollar store for $1 and it was
very much worth it. This Soviet-born journalist shared stories from war
zones and places of famine all the while telling stories about life
back home in Russia and friends she'd met along the way. Each chapter
talked about food shared in these places and she includes recipes. And
they are often written with funny things thrown in there. Like when she
boils a lobster for the first time and is glad her sons didn't get to
see it because it was a bit more traumatic than she thought. And when
she talks about caviar, she doesn't bother with a recipe, but writes
"wait! you have caviar? Can I come over?" I enjoyed her sense of humor
even though much of the book was about sad things. These were just two
bits from it that I shared on Facebook.
"In preying on the
women of a vanquished nation, the fighters continued a millennia-old
tradition that proliferates in all wars. Japanese troops raped Chinese
women in Nanking in 1937 and early 1938; Allied troops raped all the
women they could lay their hands on in defeated Nazi Germany in 1945;
Hutu men raped Tutsi women in Rwanda in 1994. In this century, Somali
nomads called the Janjaweed raped women farmers in Darfur. In Iraq, I
have interviewed Sunni and Shiite Muslims, Christians and Sabean women
who had been raped by men of other sects or religions. Rape is a common
front line of war, a front line that often remains hidden because of the
stigma attached to sexual violence by many societies, and because in
many societies, the targets - women and girls - are considered less
important than men, the fighters." (pg. 90)
In speaking about reporting across the Middle East, the author
says "the Jewish state is a country That-Must-Not-Be-Named, and that the
very mention of the I-word is bound to rile someone. This is why
Western reporters in Afghanistan, Iraq, Iran, Syria, Egypt, Lebanon, and
the Gulf States refer to Israel among each other as 'Dixie' - as in,
'Justin Sullivan from Getty Images and I worked together in Dixie in
2002.'" (pg. 140)
In A Sunburned Country
by Bill Bryson -- Travel journalist talks about his days exploring
Australia. I enjoyed the tidbits of information about places to visit
and the people, sights and so forth. His humor was an added bonus.
Many non-native animals were introduced to Australia and "the
consequences for native species have often been devastating. About 130
mammals in Australia are threatened. Sixteen have gone extinct - more
than in any other continent. And guess what is the mightiest killer of
all? According to the National Parks and Wildlife Service, it is the
common cat." (pg. 137)
Sunday, August 26, 2012
Tuesday, July 31, 2012
July Books
I
struggled reading during the first half of this month. I think the
topics were too deep. Theology challenges and deaths in Russia.
Interesting, but I just didn't read a whole lot. Thankfully the last
three books went fairly quickly so I have five books on this post
instead of just two.
The Human Faces of God by Thom Stark -- see previous posts
On human sacrifice to the gods:
"Today we denounce such practices as inhuman and reject as irrational the belief that the spilling of innocent blood literally affected the outcome of harvests and military battles. Yet we continue to offer our own children on the altar of homeland security, sending them off to die in ambiguous wars, based on the irrational belief that by being violent we can protect ourselves from violence. We refer to our children's deaths as 'sacrifices' which are necessary for the preservation of democracy and free trade. The market is our temple and must be protected at all costs. ... Our high priests tell us that it is necessary to make sacrifices if we are going to continue to have the freedom to shop. Unlike King Mesha, however, in our day it is rarely the king's own son who is sacrificed; rather, the king sacrifices the sons and daughters of the poor in order to protect an economy whose benefits the poor do not reap." (pg. 222)
Night of Stone by Catherine Merridale -- the book on death in Russia -- see previous posts
The White Masai by Corinne Hofmann -- Swiss lady moves to Kenya to marry a Masai warrior -- see previous posts
Pioneer Women: Voices from the Kansas Frontier by Joanna L. Stratton -- I saw this in a consignment shop for less than a dollar. It's the story of settling Kansas from the perspective of white women settlers. I was appalled reading the chapter about the swarms of grasshoppers that would come and destroy crops and eat through clothes. Even the animals that ate the grasshoppers (like chickens) had such a vile taste, the people could barely eat the poultry. Interesting facts to me: Kansas was the first state to have a constitutional amendment outlawing alcohol (1881) and also was the first state to elect a woman to the office of mayor (1887).
Culture Shock! A Guide to Customs and Etiquette - Germany by Richard Lord -- this is part of a series of books that give information about countries. I was at a consignment shop the other day and saw it for eighty-nine cents and couldn't not buy it. Someone must have originally bought it in Britain as the price tag on the back was £ 9.95. Although this book is several years old (first published in Great Britain in 1996), it was enjoyable to read especially as many things in it I'd already heard from my Syrian friend who has lived in Germany for nearly three years. There were several times I noted things "show Samer" which really means I read them out loud to him and we talk about whether or not this part was true of his own experiences there. I enjoyed the chapter on Germans themselves - their personalities and such - the most. Also it was good reading about their food, health care, moving-there procedures and so forth. For such a secular place, I am amazed people have to pay taxes to churches or mosques if they register themselves as part of a certain faith. And register you must. Every time you move apparently.
Haha...this is so me! Who knew I was part German?! :) -- "You'll soon discover that it is not advisable to extend a last-minute invitation to Germans as they have almost certainly made plans for that day, even if said plans entail nothing more than spending a quiet evening at home. As this suggests, spontaneity is no major virtue for most Germans." (pg. 47)
The Human Faces of God by Thom Stark -- see previous posts
On human sacrifice to the gods:
"Today we denounce such practices as inhuman and reject as irrational the belief that the spilling of innocent blood literally affected the outcome of harvests and military battles. Yet we continue to offer our own children on the altar of homeland security, sending them off to die in ambiguous wars, based on the irrational belief that by being violent we can protect ourselves from violence. We refer to our children's deaths as 'sacrifices' which are necessary for the preservation of democracy and free trade. The market is our temple and must be protected at all costs. ... Our high priests tell us that it is necessary to make sacrifices if we are going to continue to have the freedom to shop. Unlike King Mesha, however, in our day it is rarely the king's own son who is sacrificed; rather, the king sacrifices the sons and daughters of the poor in order to protect an economy whose benefits the poor do not reap." (pg. 222)
Night of Stone by Catherine Merridale -- the book on death in Russia -- see previous posts
The White Masai by Corinne Hofmann -- Swiss lady moves to Kenya to marry a Masai warrior -- see previous posts
Pioneer Women: Voices from the Kansas Frontier by Joanna L. Stratton -- I saw this in a consignment shop for less than a dollar. It's the story of settling Kansas from the perspective of white women settlers. I was appalled reading the chapter about the swarms of grasshoppers that would come and destroy crops and eat through clothes. Even the animals that ate the grasshoppers (like chickens) had such a vile taste, the people could barely eat the poultry. Interesting facts to me: Kansas was the first state to have a constitutional amendment outlawing alcohol (1881) and also was the first state to elect a woman to the office of mayor (1887).
Culture Shock! A Guide to Customs and Etiquette - Germany by Richard Lord -- this is part of a series of books that give information about countries. I was at a consignment shop the other day and saw it for eighty-nine cents and couldn't not buy it. Someone must have originally bought it in Britain as the price tag on the back was £ 9.95. Although this book is several years old (first published in Great Britain in 1996), it was enjoyable to read especially as many things in it I'd already heard from my Syrian friend who has lived in Germany for nearly three years. There were several times I noted things "show Samer" which really means I read them out loud to him and we talk about whether or not this part was true of his own experiences there. I enjoyed the chapter on Germans themselves - their personalities and such - the most. Also it was good reading about their food, health care, moving-there procedures and so forth. For such a secular place, I am amazed people have to pay taxes to churches or mosques if they register themselves as part of a certain faith. And register you must. Every time you move apparently.
Haha...this is so me! Who knew I was part German?! :) -- "You'll soon discover that it is not advisable to extend a last-minute invitation to Germans as they have almost certainly made plans for that day, even if said plans entail nothing more than spending a quiet evening at home. As this suggests, spontaneity is no major virtue for most Germans." (pg. 47)
Monday, July 30, 2012
11 Things
Happy almost last day of the month! Any of you watching the Olympics? I
hope you are enjoying them. In my area, most schools start back in
August. That day will be here before we know it - wow!
Occasionally I still see these question thingies floating around blogs and enjoy doing them myself. It's been awhile so when I saw this one on Wafa's blog, I decided to post one, too.
Eleven facts about me...
1. I like Facebook too much. It's where a lot of my friends and family live, it seems. That said, I could do without all the militant anti-and-pro stances (e.g. Chick-fil-A) some days.
2. I sometimes wish I lived in another country - or even another area in the United States - just to experience something different from what I'm used to.
3. That said, I like home.
4. I don't like loud neighbors. Or rather I like them, but don't appreciate their loudness. I have one in mind in particular...
5. I enjoy meeting people from other countries. Shoot, I often enjoy meeting people from different parts of this country! I remember back in high school how infatuated I was with the folks from the North who came here to live. I recall we used to joke about accents and certain sayings (might could, reckon, over yonder, y'all) a lot. One guy from Connecticut even called me a "redneck" one day! :)
6. I believe I'm a little strange because I don't feel the need to have children of my own to complete my life. I must be missing that gotta-have-a-child gene.
7. I usually enjoy discussing politics and religion. I always hope to learn from the opinions and perspectives of others. I hope I have a teachable spirit.
8. Was thinking the other day that this October marks five years since I met Samer, and my eyes were opened to a whole new way of looking at the world as I started to see things through his eyes. In Muslim-calendar years, this present month of Ramadan marks five years since we met. October 9, 2007 was during the last few days of Ramadan.
9. Oddly since I met Samer, my tastes for books has changed drastically from almost entirely fiction to almost entirely non-fiction. I really like fiction books still, but just find myself more and more reading the non-fiction variety. This is quite a huge switch for me!
10. I recently found a reservation receipt from when we went to Charleston, SC several years ago. It was addressed to me as "Suzzain." Now I'm wondering if this is really how I say my name.
11. I always hoped to go back to Syria one day, and I hope that happens still. Unfortunately the country is in a civil war at this time. That makes me really sad when I see stories or talk to friends about it. When I was there, the country was so peaceful, and the people were very kind. I remember they seemed to like Obama. He'd just been sworn in not long before we were there. Now I see how militant John McCain is about helping Syria and wonder at the irony. If he were President, would the United States be more involved in helping the opposition? Or is McCain able to hold his more truculent stance because he is not the President. If he were President, would he be as slow-to-get-involved as Obama has been. Just things I wonder sometimes ...
Occasionally I still see these question thingies floating around blogs and enjoy doing them myself. It's been awhile so when I saw this one on Wafa's blog, I decided to post one, too.
Eleven facts about me...
1. I like Facebook too much. It's where a lot of my friends and family live, it seems. That said, I could do without all the militant anti-and-pro stances (e.g. Chick-fil-A) some days.
2. I sometimes wish I lived in another country - or even another area in the United States - just to experience something different from what I'm used to.
3. That said, I like home.
4. I don't like loud neighbors. Or rather I like them, but don't appreciate their loudness. I have one in mind in particular...
5. I enjoy meeting people from other countries. Shoot, I often enjoy meeting people from different parts of this country! I remember back in high school how infatuated I was with the folks from the North who came here to live. I recall we used to joke about accents and certain sayings (might could, reckon, over yonder, y'all) a lot. One guy from Connecticut even called me a "redneck" one day! :)
6. I believe I'm a little strange because I don't feel the need to have children of my own to complete my life. I must be missing that gotta-have-a-child gene.
7. I usually enjoy discussing politics and religion. I always hope to learn from the opinions and perspectives of others. I hope I have a teachable spirit.
8. Was thinking the other day that this October marks five years since I met Samer, and my eyes were opened to a whole new way of looking at the world as I started to see things through his eyes. In Muslim-calendar years, this present month of Ramadan marks five years since we met. October 9, 2007 was during the last few days of Ramadan.
9. Oddly since I met Samer, my tastes for books has changed drastically from almost entirely fiction to almost entirely non-fiction. I really like fiction books still, but just find myself more and more reading the non-fiction variety. This is quite a huge switch for me!
10. I recently found a reservation receipt from when we went to Charleston, SC several years ago. It was addressed to me as "Suzzain." Now I'm wondering if this is really how I say my name.
11. I always hoped to go back to Syria one day, and I hope that happens still. Unfortunately the country is in a civil war at this time. That makes me really sad when I see stories or talk to friends about it. When I was there, the country was so peaceful, and the people were very kind. I remember they seemed to like Obama. He'd just been sworn in not long before we were there. Now I see how militant John McCain is about helping Syria and wonder at the irony. If he were President, would the United States be more involved in helping the opposition? Or is McCain able to hold his more truculent stance because he is not the President. If he were President, would he be as slow-to-get-involved as Obama has been. Just things I wonder sometimes ...
Saturday, July 28, 2012
Swiss Lady in Masai Territory
This is why I asked all those questions about marrying into another culture the other day. (Thank you to all who commented!) I think I was still in disbelief about how this book ended, about the trouble Corinne encountered and how if what she wrote is true**, I could not have stayed either. And although I get infatuated with other cultures and people from other countries pretty quickly, I don't believe I would have married someone like this in the first place. I suppose my practical side is just too strong in some matters.
SPOILER ALERT: If you want to read this book, this may tell you too much information.
The White Masai by Corinne Hofmann -- A Swiss lady goes to Kenya with her live-in boyfriend, sees a beautiful Masai warrior, realizes she's in love with this long, lean man, and decides to go back to Kenya with the goal of living there with him. They don't even speak the same language! As in, no common language because she knows very little English and neither does he. Forget his knowing German or her knowing his tribal language.
After reading the first chapter or two, I was laughing at myself for reading such a book, but I stuck it out. And it was pretty interesting. I did enjoy the cultural aspects, and mentioning the Samburu was great since Andrew had his own experiences with them just last December when he went to South Horr. In fact when they talked about a wedding ceremony, slaughtering goats, drinking the blood, and the circumcision ceremony, I had pictures and tales from Andrew's trip to help me visualize what Corinne experienced.
By the way, Corinne refused the cliterodectomy when she had her marriage ceremony. Her husband told the tribe that white women had that done as babies so Corinne wouldn't have to undergo this rite of passage.
Some things I learned: warriors cannot eat meat that women prepare although they can drink tea - and they like it plenty sweet. Masai don't kiss - the mouth is for eating. Never ever ever use both hands while eating. Everyone will stop and a hush will come over the crowd as they stare at you for violating social norms. When Corinne brought a brown baby doll to someone as a gift, the little girl ran away and even the grandmother recoiled in horror. "Is this really a dead baby?" they wondered. This book showed how frustrating it is to own a vehicle in Kenya - or at that time anyway. I remember Andrew speaking of how bad the roads were and how often tires needed changing. You just expect delays from flat tires when you go anywhere there, I suppose.
I think the greatest lesson I learned from this book is to make sure of the other person before you invade his culture. While I admire Corinne's sincere attempts to fit in, I was struck even more with how difficult cross cultural marriages can be - especially when there are such vast differences. (Or maybe her husband truly was crazy.) There are sequels to this book so maybe things turned out better in the long run.
** I realize, too, that I never got to hear the Masai warrior's point of view, his perspective since he didn't write a book. I don't think he could have. He didn't know how to read or write much.
SPOILER ALERT: If you want to read this book, this may tell you too much information.
The White Masai by Corinne Hofmann -- A Swiss lady goes to Kenya with her live-in boyfriend, sees a beautiful Masai warrior, realizes she's in love with this long, lean man, and decides to go back to Kenya with the goal of living there with him. They don't even speak the same language! As in, no common language because she knows very little English and neither does he. Forget his knowing German or her knowing his tribal language.
After reading the first chapter or two, I was laughing at myself for reading such a book, but I stuck it out. And it was pretty interesting. I did enjoy the cultural aspects, and mentioning the Samburu was great since Andrew had his own experiences with them just last December when he went to South Horr. In fact when they talked about a wedding ceremony, slaughtering goats, drinking the blood, and the circumcision ceremony, I had pictures and tales from Andrew's trip to help me visualize what Corinne experienced.
By the way, Corinne refused the cliterodectomy when she had her marriage ceremony. Her husband told the tribe that white women had that done as babies so Corinne wouldn't have to undergo this rite of passage.
Some things I learned: warriors cannot eat meat that women prepare although they can drink tea - and they like it plenty sweet. Masai don't kiss - the mouth is for eating. Never ever ever use both hands while eating. Everyone will stop and a hush will come over the crowd as they stare at you for violating social norms. When Corinne brought a brown baby doll to someone as a gift, the little girl ran away and even the grandmother recoiled in horror. "Is this really a dead baby?" they wondered. This book showed how frustrating it is to own a vehicle in Kenya - or at that time anyway. I remember Andrew speaking of how bad the roads were and how often tires needed changing. You just expect delays from flat tires when you go anywhere there, I suppose.
I think the greatest lesson I learned from this book is to make sure of the other person before you invade his culture. While I admire Corinne's sincere attempts to fit in, I was struck even more with how difficult cross cultural marriages can be - especially when there are such vast differences. (Or maybe her husband truly was crazy.) There are sequels to this book so maybe things turned out better in the long run.
** I realize, too, that I never got to hear the Masai warrior's point of view, his perspective since he didn't write a book. I don't think he could have. He didn't know how to read or write much.
Labels:
books,
culture,
perspectives,
relationships,
reviews
Tuesday, July 24, 2012
Marrying into another culture
Lots of questions for you. I do have a reason for asking this that I will get to later.
How much of another culture would you be willing to adopt if you chose to marry someone and live in that culture? Where do you draw the line? How OK are you with bringing your own thoughts into that culture knowing they are quite different from the prevailing attitude? Do you find it arrogant (or fill in the blank) of someone to come into another culture knowing she won't obey all the cultural rules? knowing she may disrupt the norm and possibly cause other women to get radical thoughts that might, oh, challenge (or change!) the cultural norm?
How well do you think cross-cultural marriages work? Do you think it definitely works better in some and not others? Why or why not? Do you have any experience with this in your own relationships or with people you know or have read about?
Any other thoughts on this?
How much of another culture would you be willing to adopt if you chose to marry someone and live in that culture? Where do you draw the line? How OK are you with bringing your own thoughts into that culture knowing they are quite different from the prevailing attitude? Do you find it arrogant (or fill in the blank) of someone to come into another culture knowing she won't obey all the cultural rules? knowing she may disrupt the norm and possibly cause other women to get radical thoughts that might, oh, challenge (or change!) the cultural norm?
How well do you think cross-cultural marriages work? Do you think it definitely works better in some and not others? Why or why not? Do you have any experience with this in your own relationships or with people you know or have read about?
Any other thoughts on this?
Friday, July 20, 2012
Russia Again
Trivia question: I asked this on Facebook and someone actually got the
right answer. According to a survivor of the Leningrad siege during the
Patriotic War (that'd be World War II), what was on the first train that
made it past the blockade? The lady telling the story said everyone
came down to the train station to see this and it was "funny, really."
I'll answer in the comments in case you want to guess now and then check
your answer.
Can you imagine? "Ten times more people died in Leningrad during the blockade than were lost in the atomic bombing over Hiroshima. At first they died during the bombardments. Later, during the siege, they also starved and froze." It was very difficult to find room for all the bodies. In one museum, the basement was used as storage for employees who died. One survivor recalled going past corpses on the street on the way to buy bread, and when he returned parts of these same people were missing as Leningraders tried to survive their extreme hunger by eating human body parts. (pg. 235, 238)
These are more interesting tidbits from the book - Night of Stone by Catherine Merridale - which I finally finished this evening. (First few chapter notes here.) I tell ya, I have not been reading a lot this month. Should I blame our having company from West Virginia for much of the week of the 4th? Or the fact that I am constantly distracted by Facebook - so many interesting articles. And then there are blogs to read, oh, and the news out of Syria. I've spent a few hours this week talking (instant messaging rather) Samer's twin brother as he's shared how things look like or sound from the family home in Mezze neighborhood. Anyway, I finally finished this book about death in Russia.
Some other things that took my attention.The sheer number of people dying, corpses lying around, and bones being unearthed. In some places, people were dying and their bodies were left in the garbage or lying around until someone had the time or strength to move them. People got used to seeing bodies lying on the sides of roads. Children used skulls for soccer balls and for picking blueberries!
Chapter 6 mentioned the awfulness of famine in such a descriptive way that I've had to reread these few sentences ... just to fully grasp the horror.
"Starvation itself is not a private matter. It certainly is not quiet. The people weep; they plead; they keen over their dead; their children scream and beg. You cannot hide a swollen body, either, or wasted limbs, infected sores. A human being who is dying from cholera suffers from violent and near-continuous diarrhea; he loses the lining of his guts and then he vomits wheylike, speckled spew until there is no fluid left in his exhausted tissues. The diseases of famine, like starvation, visibly consume a living body, noisily destroying the individual, the person, before they kill their biological host." (pg. 157)
Sadly when Irina told her story about leaving Kiev with her parents and brother, she said they were so hungry they had to eat grass. But the locals complained: "we were stealing their pasture." (pg. 232)
I was introduced to the term "dekulakized" in chapter 6. These were people "driven from their homes, locked in prisons, transported to the remotest parts of the taiga, shot, or starved to death." (pg. 167).
The chapter on the gulags was interesting as the author described all the frozen skeletons and mass graves still to be unearthed (there are "millions of complete skeletons" left to find). One person told her the easiest form of suicide for the prisoners was trying to escape.
The remaining chapters discuss things like World War I ("neglected" by Russians), World War II (celebrated by Russians as they feel they saved the world from fascism), the Afghan war (highly unpopular and the treatment of vets reminded me of our own Vietnam vets. The book said the World War II vets would often look down upon the veterans of this unpopular war.) The role Chernobyl played in bringing about openness was interesting. The author also discussed PTSD which one lady called "post-dramatic." Those types of diagnosis aren't sought very much in Russian society. Or they weren't when this book was written. I don't know how things have changed in those dozen years.
OK,I think that's it for this book! Now I'll see what other books from my stash I'll read. I found a little consignment shop near my parents' house last week and got 3 more books for a good price. The 2 paperbacks were 89 cents and the hardcover was $1.50. I couldn't just leave them there.
Can you imagine? "Ten times more people died in Leningrad during the blockade than were lost in the atomic bombing over Hiroshima. At first they died during the bombardments. Later, during the siege, they also starved and froze." It was very difficult to find room for all the bodies. In one museum, the basement was used as storage for employees who died. One survivor recalled going past corpses on the street on the way to buy bread, and when he returned parts of these same people were missing as Leningraders tried to survive their extreme hunger by eating human body parts. (pg. 235, 238)
These are more interesting tidbits from the book - Night of Stone by Catherine Merridale - which I finally finished this evening. (First few chapter notes here.) I tell ya, I have not been reading a lot this month. Should I blame our having company from West Virginia for much of the week of the 4th? Or the fact that I am constantly distracted by Facebook - so many interesting articles. And then there are blogs to read, oh, and the news out of Syria. I've spent a few hours this week talking (instant messaging rather) Samer's twin brother as he's shared how things look like or sound from the family home in Mezze neighborhood. Anyway, I finally finished this book about death in Russia.
Some other things that took my attention.The sheer number of people dying, corpses lying around, and bones being unearthed. In some places, people were dying and their bodies were left in the garbage or lying around until someone had the time or strength to move them. People got used to seeing bodies lying on the sides of roads. Children used skulls for soccer balls and for picking blueberries!
Chapter 6 mentioned the awfulness of famine in such a descriptive way that I've had to reread these few sentences ... just to fully grasp the horror.
"Starvation itself is not a private matter. It certainly is not quiet. The people weep; they plead; they keen over their dead; their children scream and beg. You cannot hide a swollen body, either, or wasted limbs, infected sores. A human being who is dying from cholera suffers from violent and near-continuous diarrhea; he loses the lining of his guts and then he vomits wheylike, speckled spew until there is no fluid left in his exhausted tissues. The diseases of famine, like starvation, visibly consume a living body, noisily destroying the individual, the person, before they kill their biological host." (pg. 157)
Sadly when Irina told her story about leaving Kiev with her parents and brother, she said they were so hungry they had to eat grass. But the locals complained: "we were stealing their pasture." (pg. 232)
I was introduced to the term "dekulakized" in chapter 6. These were people "driven from their homes, locked in prisons, transported to the remotest parts of the taiga, shot, or starved to death." (pg. 167).
The chapter on the gulags was interesting as the author described all the frozen skeletons and mass graves still to be unearthed (there are "millions of complete skeletons" left to find). One person told her the easiest form of suicide for the prisoners was trying to escape.
The remaining chapters discuss things like World War I ("neglected" by Russians), World War II (celebrated by Russians as they feel they saved the world from fascism), the Afghan war (highly unpopular and the treatment of vets reminded me of our own Vietnam vets. The book said the World War II vets would often look down upon the veterans of this unpopular war.) The role Chernobyl played in bringing about openness was interesting. The author also discussed PTSD which one lady called "post-dramatic." Those types of diagnosis aren't sought very much in Russian society. Or they weren't when this book was written. I don't know how things have changed in those dozen years.
OK,I think that's it for this book! Now I'll see what other books from my stash I'll read. I found a little consignment shop near my parents' house last week and got 3 more books for a good price. The 2 paperbacks were 89 cents and the hardcover was $1.50. I couldn't just leave them there.
Saturday, July 14, 2012
On Russia and Death
I recently went to a book warehouse in the county and bought a book about Russia for ninety-nine cents plus tax -- Night of Stone
by Catherine Merridale. For that cheap of a price I didn't care too
much what it was about. It seemed interesting from my brief look at it,
but I didn't realize until later that it was almost entirely about
death***. You know Russians = death culture, right?
Each chapter has interesting tidbits. Like I didn't realize Russians thought animals didn't have souls. Well, I don't know that I do either, but the author mentioned BEARS being an exception. As in they might have souls. The first chapter deals with peasant life and I noted how important being buried on home turf was. How some took cup fulls of dirt with them in case they died while away from home. Everyone wanted to be buried near home because Russians visit the graves of relatives - regularly. Take food (eggs, honey), picnic in cemeteries, and commune with the dead. Or they did traditionally. I'm still reading the book so I'm not sure if this is still practiced, but pre-Communism, this was the tradition.
Since this book is quite lengthy, yet has pretty neat facts, I decided to jot down a few tidbits about each chapter. I hate when I get to the end of a book and realize, while I found some interesting stuff along the way, I didn't note any of it (which translates to I will probably forget about it.) When I write stuff down such as I'm doing now, I tend to recall it better. Who knows when information about Russian deaths will come in handy.
Chapter 2 began with the low life expectancy. Such as even in the mid-1990s, it was 58 for Russian men. Wow. The chapter discussed the high suicide rate, public executions, and children with playground games of "death penalty" inspired by the prevailing culture. One five year old "accidentally strangled her three-year old brother after condemning him to death in a mock trial in their nursery." (pg. 67)
The third chapter mentioned the Immortalization Committee which had the thought "preserve the mortal body using science, and one day science, too, will resurrect it." (pg. 93). Also the differences in "Red" and traditional funerals, and the way the Russians "neglected" their history in World War I were mentioned at some length.
Chapter 4 dealt with the trauma of civil war and how mentally ill patients were treated. Also children would play civil war: Reds vs. Whites. (One daughter of an Old Bolshevik noted that the girls always had to be the Whites.) (pg. 117) Suicides were mentioned again. They were deemed too individualistic for Soviet society.
E.M. Yaroslavskii, the "Communist Party's ideological spokesman" said "suicides were 'weak-willed, weak of character' and lacking in faith in 'the power and strength of the Party.' A Russian historian of the issue recently added that suicide, by the late 1920s, appeared to some to be 'a witness to the free right of an individual to choose its own fate. And that did not suit Soviet power at all.'" (pg. 120)
I read most of chapter 5 today and who ever knew learning about the backlog of funerals could be so interesting? No really, there were so many bodies to be buried, yet the workers only did 7 burials per day so some bodies were in storage for over a month! Some were shipped by train to other places. The Communists finally decided to cremate bodies (which was highly frowned upon in Orthodox Christianity, but who cares about them at this point). But their crematory was terrible and after many hours of building it, it burned to the ground after cremating only a small percentage of what was needed. The leaders finally decided to take over the cemeteries. They took down the monuments and made them parks. This chapter also mentions the plundering of church icons and buildings and taking gold and silver for state use (some villagers fought this unsuccessfully). The death and preservation of Lenin was amusing to me. He was refrigerated, displayed, rotting so they decided finally to embalm him and then display him so the adoring masses could visit and commune with the departed leader. An atheist approach to death mentioned: skip the coffins and rituals; my body "should be sent to a factory without any ritual, and in the factory the fat should be used for technical purposes and the rest for fertilizer," wrote M.S. Ol'minskii in July 1924. (pg. 142)
I'm on chapter 6 now so I won't bother with any more notes, but I'll go ahead and post these in case anyone is interested in these Russian death tidbits. What did you find most interesting?
*** (Er, I suppose the subtitled should have tipped me off: Death and Memory in Twentieth-Century Russia)
Each chapter has interesting tidbits. Like I didn't realize Russians thought animals didn't have souls. Well, I don't know that I do either, but the author mentioned BEARS being an exception. As in they might have souls. The first chapter deals with peasant life and I noted how important being buried on home turf was. How some took cup fulls of dirt with them in case they died while away from home. Everyone wanted to be buried near home because Russians visit the graves of relatives - regularly. Take food (eggs, honey), picnic in cemeteries, and commune with the dead. Or they did traditionally. I'm still reading the book so I'm not sure if this is still practiced, but pre-Communism, this was the tradition.
Since this book is quite lengthy, yet has pretty neat facts, I decided to jot down a few tidbits about each chapter. I hate when I get to the end of a book and realize, while I found some interesting stuff along the way, I didn't note any of it (which translates to I will probably forget about it.) When I write stuff down such as I'm doing now, I tend to recall it better. Who knows when information about Russian deaths will come in handy.
Chapter 2 began with the low life expectancy. Such as even in the mid-1990s, it was 58 for Russian men. Wow. The chapter discussed the high suicide rate, public executions, and children with playground games of "death penalty" inspired by the prevailing culture. One five year old "accidentally strangled her three-year old brother after condemning him to death in a mock trial in their nursery." (pg. 67)
The third chapter mentioned the Immortalization Committee which had the thought "preserve the mortal body using science, and one day science, too, will resurrect it." (pg. 93). Also the differences in "Red" and traditional funerals, and the way the Russians "neglected" their history in World War I were mentioned at some length.
Chapter 4 dealt with the trauma of civil war and how mentally ill patients were treated. Also children would play civil war: Reds vs. Whites. (One daughter of an Old Bolshevik noted that the girls always had to be the Whites.) (pg. 117) Suicides were mentioned again. They were deemed too individualistic for Soviet society.
E.M. Yaroslavskii, the "Communist Party's ideological spokesman" said "suicides were 'weak-willed, weak of character' and lacking in faith in 'the power and strength of the Party.' A Russian historian of the issue recently added that suicide, by the late 1920s, appeared to some to be 'a witness to the free right of an individual to choose its own fate. And that did not suit Soviet power at all.'" (pg. 120)
I read most of chapter 5 today and who ever knew learning about the backlog of funerals could be so interesting? No really, there were so many bodies to be buried, yet the workers only did 7 burials per day so some bodies were in storage for over a month! Some were shipped by train to other places. The Communists finally decided to cremate bodies (which was highly frowned upon in Orthodox Christianity, but who cares about them at this point). But their crematory was terrible and after many hours of building it, it burned to the ground after cremating only a small percentage of what was needed. The leaders finally decided to take over the cemeteries. They took down the monuments and made them parks. This chapter also mentions the plundering of church icons and buildings and taking gold and silver for state use (some villagers fought this unsuccessfully). The death and preservation of Lenin was amusing to me. He was refrigerated, displayed, rotting so they decided finally to embalm him and then display him so the adoring masses could visit and commune with the departed leader. An atheist approach to death mentioned: skip the coffins and rituals; my body "should be sent to a factory without any ritual, and in the factory the fat should be used for technical purposes and the rest for fertilizer," wrote M.S. Ol'minskii in July 1924. (pg. 142)
I'm on chapter 6 now so I won't bother with any more notes, but I'll go ahead and post these in case anyone is interested in these Russian death tidbits. What did you find most interesting?
*** (Er, I suppose the subtitled should have tipped me off: Death and Memory in Twentieth-Century Russia)
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