"Therefore if the Son makes you free, you shall be free indeed."
Showing posts with label the South. Show all posts
Showing posts with label the South. Show all posts

Monday, November 14, 2016

Catherine's Journal


One of the essays in Discovering North Carolina (see more here) contains excerpts from the journal of Catherine Ann Devereaux Edmondston.   There are entries from Election Day 1860 when she was sure Lincoln wouldn't be elected.  Then there is the grievous disappointment expressed nearly three weeks later.  The diary entries give glimpses of the home front from the perspective of a lady from the planter class in Halifax County.  

 
 
After Robert E. Lee surrendered in April 1865, Mrs. Edmondston writes that she had "reduced [her]self, to an utterly paperless condition."  Except for her journal which she must have hidden pretty well.

She writes:
"Every letter I possessed, letters which I had cherished as my heart's blood, mementos of those I had loved & lost years ago, literary memoranda, excerpts, abstracts, records of my own private self examinations, poetry - all, all destroyed..."

Why?  

"...the thought of seeing them in Yankee hands, of hearing them read in vile Yankee drawl amidst peals of vulgar Yankee laughter, or worse still, of knowing them heralded abroad in Yankee sensational newspapers, restrained me!" [She had thought of snatching out one letter from the packet that contained letters to and from her husband.]


"This has been the fate of thousands of my fellow countrywomen, for the Northern journals teem with private papers stolen from Southern Households & published to a vulgar curious world as specimens of Southern thought, Southern feeling, & Southern composition."   (pg. 50)

Friday, November 4, 2016

Refusing to Feed Others

"Do unto others as you would have them do unto you."


I'm reading a book Discovering North Carolina which has dozens of stories, newspaper articles, and accounts about the state in which I've lived most of my life.  I found it at the twenty-five cent sale at Fifth Street Books in September, and started reading it in mid-October.  

It's divided into four sections: Environment (which includes things like how NC got its name, sailors' impressions, a visit by President Monroe, the Civil War on the Home Front, and so forth), People (an explorer-historian's description of "a well-shaped, clean-made people" i.e., the "Indians in colonial North Carolina"; Daniel Boone "who lived in North Carolina longer than he lived anywhere else"; several governors, Andy Griffith, Buck Duke, etc.), Events (the hanging of Tom Dula, visits from George Washington and Robert E. Lee, Walter Hines' attack on the "mummies" in the NC legislature, "The Camels Are Coming," and so forth), and Social Fabric ("Quarrels among the Baptists," life in the cotton mills, descriptions of a country church service, etc.)

Yesterday I was reading the latter part of the Events section about Greensboro, NC, where "The Sit-Ins Begin."  I grew up and still live about 30 minutes from Greensboro. I was there just last week when I took Zach to the Science Center where he likes seeing the aquarium, and we were able to see the tiger before his afternoon snooze.  We travel through Greensboro nearly every time we go to the North Carolina mountains, and our "local" news stations are from out that way.

I read this line in this Events story: "Still others pointed to a December 1959 episode when McNeil returned from a trip to New York and was refused food service at the Greensboro Trailways Bus Terminal." (pg. 275)

That made me so sad!  I want to think if I were a white Southerner back in those days (pre-Civil War, during the Civil War, and in 1959!) that I would treat people with respect and kindness despite the fact that they were black.  I don't see how people justified this racism. How some perhaps had the audacity to use the Bible to justify this.  Yes, quote me those verses about servants and masters. Whatever. But refusing to feed a paying customer? Making black people use separate water fountains?  Sit at the back of buses and theaters and churches?  Why?  Do you think they will give you cooties

Why do people who often say they love "the good Lord," go to church, think they are going to heaven because they are basically good or said a prayer, do these things? Do you just ignore all those teachings about loving others as you love yourself?  In honor preferring one another? washing others' feet as Jesus showed us? even loving your enemies (if you consider them such..guess what? you gotta love them if you follow Christ.)

I don't get it.

I had a very small taste of this when I went to Syria in early 2009.  We'd had a wonderful visit there, and were treated exceptionally well.  But one person - one friend who had joined us several days to walk us through Damascus neighborhoods - said something that hurt me. Even his Syrian friends looked at him like he said the wrong thing and somewhat scolded him.  I really don't think he meant to hurt us.

We'd met with several Syrians that week.  A couple had had us over to their houses or taken us out to eat. This particular guy had joined us many times, but unlike a couple of others, he'd not had us meet anyone in his family.  Apparently his parents were super-pious and American Christians would have contaminated them because one day towards the end of our visit B commented, "My parents would have liked to meet you...if you were only Muslim." 



On the other hand, I remember one specific instance where I know I hurt someone because he was different than I so I know I've hurt others, too.  Probably many more than I want to admit - or even realize.

Have you ever been shunned or hurt because you weren't the right gender, ethnicity, religion, political affiliation, or _______?  Even though you tell yourself so and so might not have meant it quite the way it came out, it still hurts a little (or a lot.) 

Anyway, this was just something I'd been thinking about.  I know we are in an election time when people are dividing and sometimes telling how stupid the other side is, but let's remember to be known for loving and serving others, fellow Christians, even if they differ from us.   Yes, even if they vote for that candidate you really, really don't like! 

Monday, February 29, 2016

Bits from "Deep South"

Happy Leap Day!  Last time we had a February 29th, Andrew and I visited Bamberg, Germany, with a friend.  This year, I'm home.  How about you?


Recently Andrew and I were at a Barnes & Noble in Myrtle Beach, SC, and we were looking at travel books. I text him the names of a few authors and books that looked good.  Before buying books, I like to see if my local library has them. Sure enough the Graham library had Deep South: Four Seasons on Back Roads by Paul Theroux on the New Books shelf!  What an interesting read!  First a couple posts I wrote on Facebook about it:


I'm reading "Deep South" by a man from Massachusetts. In it the author, Paul Theroux, talks about food he encounters along the way. I chuckled at his description of okra "as viscous as frog spawn, next to a kettle of sodden collard greens looking like stewed dollar bills."   :-D
This was early on in the book, but I noted many pages later - this book has over 400 of them - that he ordered a side of fried okra to go with his chicken salad so ...

Also, I'm not a fan of collard greens, but I've read that partly why they are eaten on New Year's Day (or is it Eve? -- clearly it's not a southern tradition I've been part of) is that they resemble money and are supposed to be lucky.   How's that workin' out for folks, I wonder.

I included a link to the book with this recommendation on Facebook: 


If you enjoy travel books, and hearing stories about the people who live in certain areas of the world, and experiences of authors traveling there, I recommend this one. The author focuses more on the Lowcountry, the Black Belt, the Delta although not exclusively. It's an interesting collection of stories of blacks, whites, even a Lumbee or two. What I like, too, is that the author didn't just write about a one-time journey through these cities and states. He went back in the different seasons, and checked in on people he met during previous trips, and sometimes he met new people. He visited churches, and gun shows, pawn shops, diners, and more.



-----------------------

Here are just other tidbits from the book that I noted:


In this book I met such interesting characters such as the lawyer/pastor Virgin Johnson ("My grandfather picked the name, it seemed special - Virgin Mary, virgin soil, virgin anything. My son is Virgin the Third." pg. 60) of South Carolina; the Greensboro, Alabama, historian "Our Randall Curb"; the author Mr. Curb introduced us to, Mary Ward Brown (called Mary T - short for Mary Thomas) age 95, and many, many more!   The author speaks of southern literature, the use of the N-word including the usage by black rappers and how black folks greet each other in some circles with forms of this word "nigga" or "niggaz" (some claim that by using it, they take the power out of it.); he takes us to Bill Clinton's birthplace as well as the area in which he grew up.   I really enjoyed learning more about Strom Thurmond's secret, biracial daughter.   And what should one think of the claim about white southern politicians supporting racial groups because it was politically good for them?  (The author mentioned Bill Clinton's eulogy of Senator Robert Byrd of West Virginia.) 



The author has traveled to many places in the world, and often hearing someone's story is easy.  But he notes: "Poor Americans, who have very little, still have their privacy - in many ways it is their last possession, and they resist losing it. That is a challenge for a traveler who is curious to know: What do people do when they don't appear to do anything?"  (pg. 24)





"...people attended church to find hope, dignity, love, consolation, fellowship, and advice. The church was central to life here in a way I had never seen elsewhere in the United States - certainly not where I was born. A church in the South resembled the life around a mosque or a temple in India or Africa."  (pg. 149)



The author mentions "Dot Indians" who have come to the South and own a bunch of the hotels.  Overwhelmingly (70% of all Indian owned hotels) these people have the last name Patel and come from the same region of India.  (pg. 161)  Also he noted once or twice that the reason Indians owned the hotels were that white people didn't want to sell them to black people.



The author goes to at least three gun shows, and he comments how polite and considerate everyone is there. He describes the process for checking in, emptying your guns, and tagging them.   I have never been to a gun show or a pawn shop (that I recall) so it was interesting to read about those experiences and impressions especially related to who goes to the shows and the atmosphere there.


I enjoyed a couple of stories shared about people he met - at their houses or places of work --  who wanted to shoot guns with him. One was a sixty-two-year-old lady who wanted to see if she were a better shot than he (she was.)



One time the author showed up for an appointment fifteen minutes late.  A black lady in attendance was angry, and started talking about "white privilege," accusing him of taking advantage because he was late and didn't bother to call when he could have (he had a cell phone, after all!)  She accused, you didn't bother to call because you are white. You assumed I'd wait for you to come since I'm black!  He was stunned by her accusation.

And then there is this...

In Vicksburg, Mississippi,  when he told the group in a restaurant that he was from Massachusetts a white lady turned hostile accusing him of starving them.  "You made us eat rats!" she said referring to the siege (that was 1863, folks.)


As one person he met along the way said of the South, "history is alive and well here." 



Thankfully, the author didn't write in dialect throughout the whole book.  He did a little at times, but it wasn't overdone.  (If it had been, I'd probably stop reading.)  I'm a Southerner, but I hate reading more than a few words written in our accent.  I am used to writing and reading in a regular way, no' lahk thees, ya know?  Occasionally he'd mention a person saying he'p for help or "what the hail are you doing?"  cause we often really do say "hell" like "hail."   One thing the author quoted early on in the book were the words "ah mo."  I immediately recognized "ah" for the way many of us say "I," but "mo" threw me.  Is this "more"?  But then I read a few of the sentences out loud, and it made more sense.   One example. See if you can figure it out. 

Eutaw's first black mayor had served three terms, but lost the last election.  He spoke of how the election was dirty, and when the author suggested that he - Mayor Steele - could now just run his dry-cleaning business and let the new mayor try to solve Eutaw's problems, the former mayor is quoted as saying, "Exactly right.  Ah mo buy me some popcorn, set me down, and watch the show."  (pg. 81)


I read one of Peter Theroux's (Paul's brother) books back in late 2011.  Peter's book was about his travels in Egypt and Saudi Arabia.  Here is that post.