"Therefore if the Son makes you free, you shall be free indeed."
Showing posts with label independence. Show all posts
Showing posts with label independence. Show all posts

Wednesday, June 29, 2011

The American Moseses

"The persistence of Mosaic imagery at nearly every major turning point in the country's formative century shows how clearly the themes of chosenness, liberation from slavery, freedom from authority, and collective moral responsibility had become the tent poles of American public life." (pg. 173)


In America's Prophet: How the Story of Moses Shaped America author Bruce Feiler, well, gives a lot of coverage to how the biblical story of Moses has played out in American history. I've still got about one hundred twenty five pages to go, but I've been keeping track of who all is compared to Moses.  Here's the list I've collected thus far.


President George Washington

"'Kind Heaven...pitying the servile condition of our American Israel, gave us a second Moses, who should (under God) be our future deliverer from the bondage and tyranny of haughty Britain.'"  (pg. 102)

Harriet Tubman "the Moses of Her People"

"The Founding Fathers chose the Exodus as their theme in an attempt to make their lives better.  The slaves needed it to make their lives worth living."  (pg. 107)

Uncle Tom, the character in Harriet Beecher Stowe's book


"On the page he may have been a Christian symbol of martyrdom, but once he entered the culture as the face of American slavery, Uncle Tom became a Mosaic call to action."  (pg. 152)


President Abraham Lincoln


For his part in freeing America of that "peculiar institution" of slavery.



Daniel Boone, the "Moses of the West"

Lead people further into the country so they could settle "the Promised Land" (pg. 148)



Lady Liberty

"'The Moses story is about the tension between freedom and law,' ... 'between the exhilaration of the Exodus moment followed by the constriction of the Sinai moment.  And it seems to me that you can see this tension in the Statue of Liberty, from the broken chain at her feet to the tablet in her right arm to the light around her head. She perfectly embodies the American story - and the Mosaic story.'" (pg. 187)



Emma Lazarus


A nonreligious aristocratic New York City Jew, she became interested in her faith when Jews from Eastern Europe fled persecution for the United States.  She penned The New Colossus as an expression of what the Statue of Liberty, what America should mean to oppressed people from other lands.

"A society must gauge its worth not by power, the statue insists, but by how it treats its strangers." (pg. 191)




You may find this next addition out-of-place on the list since he's not typically thought of as a religious figure.

Recognize the 'Moses' in this picture?




Jews "began converting Moses into a pillar of American identity" perhaps because their "'greatest fear was that America would become a Christian nation. ... By emphasizing Moses, they showed that Jews belonged here as well. Jews were fortunate that so many American Protestants were Old Testament-focused.'"

Some left-wing Jews even suggested Judaism change its name to Mosaism, "in part because Moses was perceived to be a more appealing figure to Christians.  Many Jews had a sense that the words Jew and Judaism had negative connotations.'"

Yep, it's Uncle Sam!


"Exactly when the United States was becoming more religiously diverse, Jews subtly redefined what it meant to be American. Instead of a Christian country, they insisted, America was a biblical country. Moses played a key role because he resonated with Protestants and Jews. Jews belonged to the United States, they said, because America and Judaism had the same source: Moses." (pg. 200)


Any surprises?  Which is your favorite?  Do you agree with these choices?  Which is most interesting to you? Who would you take off the list? Add to it? Any other thoughts or observations?

Sunday, April 17, 2011

Thoughts on Indians' Idea of Bliss: Get Rid of Your Individualism!

So I finished reading Historic India by Lucille Schulberg last night. You may recall I first mentioned this book in my post about extinction which was based on my misunderstanding of what extinction involved. But thanks to Amber and Sarah, I am better informed now.  (Thanks, Ladies!)  Also I belitted the notion of Siddhartha Gautama's father ridding his immediate surroundings of suffering people because he was fearful his son would take up an ascetic life.  Yet I read later in the book that asceticism "was a time-honored tradition in India" and "the highest salvation is reserved for those who take [this] arduous path."  (pg. 122)  I think it was pretty obvious by my last post that I was very ignorant of this fact by believing most people would choose the path of least pain and maximum pleasure. I suppose I don't see very many people denying themselves much of anything in order to live in solidarity with those suffering. Yet it seems Indians are different and those desiring "the highest salvation" will live a "life of austerity, a giving up of worldly goods and pleasures." 

Rather impressive!

Over and over I kept seeing the world "individual" in this book.  And it wasn't said in a good sense. In fact, the overarching theme I got from reading of the ancient religions of India was individualism was the enemy we each had to overcome.  See this passage about the duty or dharma prescribed to each person based on birth. Dharma - along with karma and rebirth - is one of the key components of Hindu faith.  Notice how not individualistic and very traditional this is.




"In ancient India's bustling towns and villages, each squalling infant grew up knowing that he had to mature in the pattern of his parents. To do so was his dharma; he was never to deviate from tradition.  Every act of his life, no matter how trivial, was a religious ritual, enforced as a prescribed duty. The way he brushed his teeth, stepped from his house or greeted his neighbor was supposed to conform to his own group's habits or the universe would tremble.  The work he did, the tools he used, the way he used them -- his group's ways with all these matters was theoretically part of his dharma, and to tamper with them was to defy the universal order.  In this ideal scheme of things, personal inclination was not a major consideration. If a child from a family of cotton merchants liked to nurse sick puppies back to health or to rescue maimed birds and mend their broken wings - signs that, in our own culture, might suggest the family start saving for medical school -- his dharma would nevertheless prescribe that he be trained as a merchant.  In the words of the Bhagavad Gita, 'It is better to do one's own duty badly than to do another's duty well,' for only when men performed their hereditary dharma did society function properly as an element of the universe."   (pg. 136)




What do you think?  Some of this made me think of Muslims who follow the example of their prophet down to the most minute details. Perhaps Muslims think this is their dharma as being part of the Islamic Caste. Same with those who follow Judaism especially the minute details of the rabbinical literature.  I used to think Islam - like Judaism - ruled its followers to death, but now I'm beginning to think we Christians are the odd ones with our lack of a gazillion and three rules to micromanage our lives!  Are we missing out?! 

There were four classes of men - "strictly graded and segregated" - and each needed to perform its set tasks. The castes  (this term actually came from 16th century Portuguese travelers and Indians have a different name for this) were interdependent - the warriors would protect the farmers and carpenters and in turn needed food from the farmers and houses built by carpenters - and gave members a sense of security.  "The caste assumed all financial responsibility for everyone in it, from the aged to the infant; even an incurably lazy young man was often housed, fed, clothed and protected by members of his caste."   (pg.141)

I have a bit more to share, but don't want to make this post too long.  So I'll just briefly mention the Mahabharata which speaks "to the universal human condition...Yudhisthira voices the eternal struggle of individual conscience against society as it is ordered, and he shares the universal plight of man powerless against forces he did not create -- forces he may decry but has to reckon with."  (pg. 119)

Yudhisthira didn't want to go to war, but it was his dharma as a warrior.  He cried out against this "cruel carnage" and was condemned at death with "a stint in hell and further rebirth" because he railed against his duty.  His "vain and pompous cousin, whose greed had brought on the war," was "feasting happily with the gods."   His cousin had fulfilled his dharma "in going to war without quailing." 

Lesson being: if you are a warrior and your duty is to wage war, do it. Even if you have personal objections.  It is your duty and your individualistic thoughts do not matter.  Leave your conscience at the door and due what duty demands.

At least that's how I take all this.

Yes, being community-minded and duty-minded is good in many ways, but is "the Indian idea of bliss" i.e,  "the absorption of individuality in a greater whole" the cure for society's ills?   Or should there be some balance?

What do you think of the information presented here? Please feel free to correct my understanding of things if you can shed some light on these topics.  How does the idea of dharma and tradition to this degree make you feel?   What are your thoughts on individualism?  Your thoughts on the caste system's built in interdependence and sense of security?  Any thought on Yudhisthira's story?

Sunday, March 6, 2011

Community vs. Individualism; More from "The Year of Living Biblically"

So last evening I introduced The Year of Living Biblically and today I wanted to share a bit more from author AJ Jacobs.  This topic was especially interesting to me because I also have been reading a history book by Stephen Ambrose and I noticed how tribes and soldiers were parts of groups working for common goals.

As I've become more interested in other cultures during the past few years, I've compared and contrasted them with my own. Why do these people stress community over individuality? Why does a daughter's honor matter so much to this extended family that they would kill for her sexual purity? Why does everyone have to toe the line in order to be accepted? Why does it matter that much if a child apostasizes from the religion of his family?

I've also noted the community emphasis of religion. The Bible says not to forsake the assembling of ourselves together because we are to encourage and exhort each other.  I guess the Lone Ranger Believer is not how God designed it.  Even from Genesis, God noted it's not good for man to be alone. We are to belong to families and communities. Relationships are important to God.  Perhaps it's too bad I tend to fall on the individualistic, loner side of life quite often. 

Enough chitchat, read about AJ's experience . . .


While visiting Jerusalem AJ noticed the groups of Christians, Jews and Muslims and felt oddly out of place, a stranger in a strange land, alone where everyone else "belongs to his or her own gated spiritual community."  He notes: "It drives home a disturbing point: My quest is a paradoxical one. I'm trying to fly solo on a route that was specifically designed for a crowd.  As one of my spiritual advisers, David Bossman, a religious professor at Seton Hall University, told me: 'The people of the Bible were "groupies." You did what the group did, you observed the customs of your group. Only the crazy Europeans came up with the idea of individualism. So what you're doing is modern phenomenon.'" 



He then notes how much he likes individualism, how it's been part of his life.  Yet ...

This year I've tried to worship alone and find meaning alone.  The solitary approach has its advantages -- I like trying to figure it out myself.  I like reading the holy words unfiltered by layers of interpretation. But going it alone also has limits, and big ones.  I miss out on the feeling of belonging, which is a key part of religion. I experienced this most keenly once before, during the biblical holidays of Yom Kippur and Rosh Hashanah back in October. I tried to do them alone. I fasted. I ate sweets. I sent portions to the poor. But I was doing it cluelessly and by myself, and it felt empty.  I couldn't even bring myself to write a chapter about the holidays, because I failed to wring anything approaching the proper level of meaning from them.  And many of my more profound experiences have come when I've joined a group, even momentarily....

Maybe I had to dial back my fetishizing of individualism. It'd be a good thing to do; the age of radical individualism is on the wane anyway. My guess is, the world is going the way of the Wikipedia. Everything will be collaborative.  My next book will have 258 coauthors.


(I love his sense of humor which is sprinkled - or poured - liberally throughout the book.)



What do you think of AJ's musings? Mine?  Do you think there is a time and place for individualism or does stressing it cause societal problems such as the breakdown of the family? Can doing things for the good of the community go too far? When is it important to stand against societal pressure - if ever?  Why is being community oriented better than being individualistic?  Or if you believe it's not, why?  Thoughts? Comments? Questions?


(quotes from pages 213-214)

Sunday, February 20, 2011

"Do you support the Islamic jihad...and sharia law?"

Last week in this post I told you that I may share some parts of conversations that I have on Facebook from time to time.  The latest discussion happened due to a link I posted related to the Egyptian revolution.  I think I told you or you know from personal experience or reading online that some Americans are less-than-thrilled. What if it's another Iran? What if the radical Muslims take control? Ack, have you heard of the Muslim Brotherhood? What about precious, darling Israel in the midst of all those hateful Arabs who want to wipe it off the map? What about oil? What about our interests in the region? Mubarak was our ally! How dare the people get rid of the guy we were supporting all these years! When we want to get rid of an Arab dictator, we'll do it on our own terms, at our own expense (i.e., Iraq).




Fear, fear, fear, fear, fear, fear, fear, fear, fear, fear, fear, fear, fear, fear.



*ahem*



I say we either drop the "we love democracy everywhere in the world" spiel or we back it up by encouraging people who are trying to dispose of autocrats who have histories of rigged elections and oppression against their own people! This playing both sides is hypocritical and - really - who are we fooling?  It just makes us look even more idiotic to the rest of the world!  (To which some Americans will say they don't care and that's fine, but some of us care when America equals Christian nation to a lot of people.  Do we want Christ to be dragged into it because we are poor examples of him?  All righty then.)

So anyway, I ended up chatting off and on for a few days with someone whom I will call E to protect his identity. 

Eventually the conversation got to this with E asking,

"Susanne, do you support the islamic jihad?"

My reply:

Nope, not a fan of the extremists' version of jihad which most Muslims do not agree with either. Jihad (which means struggle) for most Muslims is first an inner struggle to do what is right in order to please God (e.g. the five prayers, fasting, almsgiving, dressing modestly). Similar to our "good fight of faith." This is the greater jihad.

The lesser jihad is defensive wars or wars against oppressors. For example fighting against occupying Americans who invaded and killed is legitimate. (If someone invaded America, you'd feel this 'jihad' was legit too.)
 

The extremists' version of jihad is the one even most Muslims despise. The extremists wrongly think they can fight *anyone* who does not agree with their version of Islam which is vile, hateful and which I too will reject with everything in me.


Good question! Now you know how I feel about jihad. :) Any others?

So he asked:


"Do you support sharia law?"

My reply:

Nope. If you have a Muslim-only country and want sharia (which they believe is God's law kind of like the Children of Israel thought of the Mosaic Law), then fine. But it's not for me since, well, I don't believe it's from God or else I'd be a Muslim. And really a number of Muslims don't want all aspects of sharia enforced because whose interpretation of sharia do they use? The conservatives, the moderates or the progressives? It's kind of like applying God's laws to the US and how the variety of opinions within Christianity would make that a nightmare for many.


Feel free to share your own thoughts. Maybe you think I am simplistic and plain old wrong in my thoughts. So tell me.  Shape and/or change my views.  Tell me why I should believe differently.

E also asked something that lead me to share my thoughts on Israel. I'll do that in another post as it may take more explaining. Plus it was a longer reply.

Thoughts?

Monday, February 14, 2011

Stepping out of my box and changing my mind

So the other day I mentioned posting things on Facebook that may come across surprising to some who knew me growing up.  With few exceptions, the ones who've actually engaged in conversation were never close friends. They are merely people who went to the same school and knew who I was, but not really that much about me.  In reality my beliefs were probably more in line with theirs back then. My thoughts on certain topics have changed mostly within the last couple of years as I've talked to people outside of my southern, Baptist, conservative box. The internet is a great place for meeting people, what can I say?  And I did a lot of reading on certain topics also.  I don't change my mind that easily! 

I've decided I want to share bits and pieces of some conversations (my answers to questions) basically so if I'm ever asked again, I can find the topic on my blog and copy and paste it. Ha, ha! No, not really. Actually it will be good for me to put it out here to review from time to time.  Who knows? With more information on these topics, I may very well change my mind in another direction.  While I definitely believe there are absolutes of which we should never waver, I also realize many topics are not cut and dry. They are not so black and white as many would have us believe.  I was asked on a thread -- where I seemed to be cheering on the Egyptian revolution too much for some -- my thoughts of Israel, Islamic jihad and sharia. Other threads have pondered the Muslim Brotherhood. How these four things deal with the Egyptian uprising is clear to me knowing how many here (not all of America perhaps, but here here...like here among the Glenn Beck watchers) think and where they are coming from.

I want to say that I do understand them. I do understand where they are coming from because for many years I probably could (and would) have asked some of the same questions and feared some of the same things. And maybe I am naive and silly for having changed my mind.  I guess time will tell. 

In the meantime, I'm happy for the Egyptians and I pray that they will be able to transition to government made up of leaders who will represent them well and value human rights and freedom for all, even the country's minority groups.  I watched an 11 minute video that aired on 60 Minutes. If you are able to view it, I'm sure you will enjoy seeing Wael Ghonim as he talks of the revolution in his country. I don't know a lot about him, but he seems like a very honorable man from the little I've seen and read about him.

Here's the link.

If you have any topics you want me to address, please let me know. For now I'll plan on discussing my thoughts on Israel, Islamic jihad and sharia since I was asked about them just last week.

By the way, Happy Valentine's Day! 

Thursday, February 10, 2011

In Which I Admit to Crying Over Tea ... and a Packet of Olive Oil

Are any of y'all keeping tabs with what is going on in Egypt?  I know many people in the world are very interested (at least in the Middle East), but I'm a realist and have lived in America long enough (so, OK, my whole life) to know people here are generally more interested in the latest celebrity news and their favorite TV shows than world events.  (Am I wrong?) Today I watched President Hosni Mubarak as he shattered his people's hopes by clinging to power despite their days of demonstrations against his corrupt and dictatorial ways.  I really felt sad for them especially when I saw pictures like these from the BBC Arabic site.  I've often been good at putting myself in others' places. Not fully. I don't know that anyone can fully understand another's predicament, but I do have a very tender spot for people who are struggling for a variety of reasons.  If I've read something you've written about a hardship in your life, chances are my heart has hurt for you. So seeing those pictures and recognizing the disappointment on faces especially after there was some news earlier in the day that Mubarak might be announcing his resignation...well, I just sympathize with those wanting to be free and wanting opportunities they've been denied most of their lives.

I've been posting articles on Facebook and probably driving everyone nuts (Thankfully there is a "hide all posts from Susanne" option on FB that I'm sure many have enjoyed!), but I find so many things interesting that I just want to share!  Some have led to "interesting talks" which have helped me further articulate what I believe and why.  It's challenging though when people you knew years ago suddenly wonder about you. I'm not used to that as I'm rather a conformist. A nice little southern, Baptist girl who didn't rock the boat much.  Oh, why am I changing now?!


Two years ago today was our last day in Damascus. I was thinking of that earlier because - although I know it's not wise to live in the past - there are some things I simply don't want to forget. That day was such a sad one for me, but it was also full of special events.  Damascus and more importantly the wonderful people there have remained in my heart ever since.  I felt in Syria as if I'd come to my second home.  I miss so much about it and hope one day to return, Inshallah (God willing) as they would say there.  I remember as we were traveling home on Wednesday, February 11, 2009.  I was incredibly tired, but unable to sleep well on the plane.  I was emotional from tiredness and the fact I just had to leave great friends who would remain over six thousand miles from me.  And when the Turkish steward guy on the airplane would come by offering chai, I would have tears running down my face because it reminded me of all the cups of sweet, hot tea I'd shared with friends and been offered even by workers in the hammam during men's hours!  And then when I opened the lunch they gave me, and saw a packet of lemon juice and olive oil....tears again.  My Syrian friends liked these things!  *waaah*


Today was a milestone birthday for my sister and my cousin.  They arrived on the same day in the same year and assured me that I would not be the only granddaughter in the Truax clan.  Before they were born I was one girl amongst six grandsons! Eh, the boys were fun though.  Really. I have great memories of traipsing through the woods and playing down by the river with my twin cousins and my brother when we'd visit South Carolina.  Also I'd play football with them.  The American kind.

Did I ever tell y'all I got the nickname "Bruiser" while playing high school basketball? Maybe I've always had a little aggressive streak in me.  :)

Friday, December 3, 2010

Can you find me?

Our junior class on dress-up day 1990
My junior year of high school during spirit week

Saturday, November 27, 2010

My View on Christian Rules

"Therefore if the Son makes you free, you shall be free indeed."

Sometimes in the course of "religious" discussions I've come across people who express a sense of amazement at how few rules and regulations there are in New Testament Christianity.  I'll say this up front that I am from more of a Protestant background so I can't speak of Tradition that Catholics and perhaps Orthodox Christians adhere to. Maybe the rules are in Tradition.  But for me, I tend to let the Bible be my guide. And while there are many wonderful aspects to the Old Testament - like examples of faithful men and women of God and the glorious promises of God in the Prophets and the Psalms written by David and others - I tend to base much of my life on the life of Jesus as described by his followers in the New Testament.



And, no, there are not a lot of rules.



In fact Jesus summed up all the Law and the Prophets with this: love God with all your heart, soul, mind and strength and love your neighbor as you love yourself.

And when asked who was considered a neighbor, Jesus gave the equivalent of the Israelis and Palestinians today by using a Samaritan man as the hero in a "Jewish story."  So, yes, even your enemy is considered your neighbor and Jesus said you need to love him or her like you love yourself.

Still people want guidelines.  What do we do in the case of divorce? What do we do in regards to inheritance rights for women?  What do we eat? What about this or that or the other situation here?

Most of the people who have expressed surprise - OK all of the ones - have been Muslims who are used to very detailed instructions on things they must do, things they must not do, suggested ways to do things and preferred ways to do things. I know I bring this up on occasion, but it's because I was so shocked when I first began studying more about Islam and saw they even had suggested ways to enter, use and clean yourself after using the bathroom.  Apparently the ahadith is chock full of rules and regulations so a Muslim used to such a way of life is appalled at the lack of direction we Christians must face!

Christ frees us from the weight of rules. We are free to love God and serve others!



You know how I think? 

God gives us principles for living in this world.  Some of us He put in restricted nations like China where in some areas you cannot worship God freely.  Some He put in free countries where we can worship or not worship God such as is the case in my own country.  For whatever reason, God put us in all kinds of countries with different levels of freedom. Do I think He wanted the believers in God who are scattered all over the globe to come together and make a nation called God's Country or Christendom or Islamostan?

Nope.

I think people have tried such things and failed!  Did Christianizing the Roman Empire bring Jesus' qualities of love for enemies and "going the extra mile" and "the greatest among you is the one who serves" to the people en masse?

We wish!

Instead it seems power corrupts. Whether that is "Christian" power or "Islamic" power or atheistic power, we have to guard against corruption.

I believe God wanted us to have His principles for living and then to live those out within the countries in which He placed us.  Society changes for the better when God changes hearts and lives not when we are made to wear certain clothes or not do this or that by legislation or police enforcing good morals. And for certain marching into other lands trying to change people's minds by sword or bombs is not the answer!

I still remember when I read Karen Armstrong's book and she said Muhammad cared about his family and friends in Mecca so he tried getting their attention by raiding their caravans.  This seems so bizarre!  You show you care by stealing from others?


For those from Europe marching into other lands: you try to convert the masses while at the same time you steal their natural resources?

For me, Jesus gave us guidelines on how to live.  He lived at a time when Palestine was occupied by Romans yet he never called for an uprising although a number of the Jewish people were ready for that.  This is one reason Jesus was rejected as Messiah! The Jews thought their Messiah was going to free Palestine from the occupying Romans.

But Jesus came instead with a message of love and turning back to God. It seemed he was more concerned with their spiritual states than the fact they were physically occupied by an infidel nation!

What?!

So no I don't have a list of rules telling me how much I can inherit, how many other wives my husband can take or even my rights in the case of divorce.  I live in the United States and my country has a number of rules covering such issues.  My spiritual role is to live like Jesus within my own country. 

And for you, the same.

One who loves doesn't need rules to tell him how to treat others.


Love God.  Love others.

Whether you are in the United States, Indonesia, Saudi Arabia, China, Britain or Venezuela.

If we love God and love others - and treat people like we want to be treated ourselves - just how many rules and regulations do we really need? 



"But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law." (Gal 5:22,23)

Thoughts?

Sunday, July 4, 2010

Happy 234 & "The Eds"

Happy Independence Day!






Enjoyed: Watching fireworks with Michael, Andrew, neighbors and old church friends Thursday night

Started: painting our shutters last night

Watched: the Argentinian god humiliated as his team was soundly defeated by Germany in the World Cup yesterday

Talked: to my four-year-old neighbor when he dropped by for a visit last evening

Decided: to start reading and posting notes on Matthew again (join me)

Reflected: upon "to whom much is given of him much will be required" as it relates to my blessed life in the United States

Reminded: by a friend's Facebook note that not all people in the world go to bed safe and full

Challenged: by a local pastor to not idolize America and remember God (not "God and country") comes first

Grieved: that a friend lost her father on the morning of her birthday

Hugged: my little bug after missing him so much while he was at camp

Enjoyed: the crepe myrtles in full blossom around the area now -- God's creation is simply awesome!

Tuesday, June 16, 2009

Prayer of Jabez - Dependence

I'm finishing up a few notes from the book I read on Sunday. Particularly note the last two phrases of this prayer as I write a few things from the book about dependence.

And Jabez called on the God of Israel saying, “Oh, that You would bless me indeed, and enlarge my territory, that Your hand would be with me, and that You would keep me from evil, that I may not cause pain!” So God granted him what he requested. -- I Chron. 4:10


This goes against my cultural upbringing. In America we highly value our independence and individuality and our rights to the extent that being a dependent person has negative connotations. How often have I come across articles on codependency and ever seen that in a positive light? So reading these things is challenging.

In The Prayer of Jabez, author Bruce Wilkinson recalls a time when he had prayed this prayer and God started blessing and giving him more responsibility as He "enlarged his territory." Bruce recalls how with this added responsibility came the feeling of helplessness because he felt ill-equipped to handle everything. So he talked to an older, wiser man and poured out his heart to him about these feelings he was having. After listening for a while, the older gentlemen replied with kindness, "'Son,...that feeling you are running from is called dependence. It means you're walking with the Lord Jesus. . . Actually, the second you're not feeling dependent is the second you've backed away from truly living by faith.'" (pg. 47)

The author also reminds us, "God's power under us, in us, surging through us is exactly what turns dependence into unforgettable experiences of completeness." As Paul writes in II Corinthians 3:5-6,

5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

(pg. 53)


The author writes: "Ask for the Father's touch. Because for the Christian, dependence is just another word for power." (pg. 61)

So how fitting is it that I checked my e-mail this morning and saw my brother had sent me Little Is Much When God Is In It?

Mr. Wilkinson reminds us how often people will be blessed by God and forget that this blessing came from Him. He quotes from another, "blessedness is the greatest of perils because 'it tends to dull our keen sense of dependence on God and make us prone to presumption.'" (pg. 64)

The more God blesses you and starts using you for His glory, the more Satan will attack you with "the enemy's unwelcome barbs -- distraction, opposition and oppression, for starters. In fact, if your experience is anything but that, be concerned." (pg. 64)

One final thing to share from this book and it addresses what I wrote at the beginning about my culture. The author asks,

Do we really understand how far the American Dream is from God's dream for us? We're steeped in a culture that worships freedom, independence, personal rights, and the pursuit of pleasure. We respect people who sacrifice to get what they want. But to be a living sacrifice? To be crucified to self? Like Jabez, we should plead to be kept from the powerful pull of what feels right to us but is wrong." (pg. 70)


Wow, yes, that definitely is a powerful pull! I like that: "what feels right to us but is wrong." I suppose this is why feelings can't always be trusted, and we need the absoluteness that is God! As I've heard my preacher say, "I don't feel saved until I've had my coffee in the morning." Thank goodness, salvation is not based on our feelings! My feelings are often all over the place!

I am glad I "happened to find" this book lying so innocently as a decoration on my inlaws' coffee table on Sunday. It was short, but challenging and worth the hour or so that it took to read.





Wednesday, June 10, 2009

Failure, Dependence & Disorientation as Good Things!

From Wild Goose Chase, chapter entitled "Sometimes It Takes a ShipWreck" . . .

"Failure teaches us our most valuable lessons. It takes us from taking the credit for or taking for granted later successes. We make the all-important discovery that even when we fall flat on our faces, God is right there to pick us back up again. And failure also has a way of opening us up to other options." (pg. 118)

"While our failed plans can be incredibly discouraging and disorienting, God often uses the things that seem to be taking us off our course to keep us on His course." (pg. 122)

"Few things are as disorienting as in-between times -- between jobs, between relationships, or between a rock and a hard place. But nothing rattles the cage like a bad diagnosis, a pink slip, or divorce papers. They cause the compass needle to spin. And we feel lost because our plans and our lives fall apart. But the upside is that it causes us to seek God with a raw intensity that cannot be manufactured any other way. Disorientation has a way of driving us to our knees. And that is one reason why the bad things that happen to us can actually turn into the best things that happen to us." (pg. 123)

This is very true. It's usually during those very rough seasons that I seek God's word on matters more. And I seek His reassurance and encouragement as well.

Mark reminded us that while a healthy parent-child relationship moves from dependence to independence, the opposite is true in a godly relationship. Instead of living independently of God (which makes us servants of sin so it's not true independence), God desires to move us to total dependence on Him. Thus disorientation "is natural and healthy... a normal part of chasing the Wild Goose. We won't know exactly where we're going much of the time, but that disorientation develops our dependence upon God. And it is our dependence upon God, not our best-laid plans, that will get us where God wants us to go." (pg. 127)

Can you think of times of failure or disorientation in your life that lead to something you didn't imagine? A new direction in life perhaps? Maybe if you don't have a personal example, you can think of someone you know. I'm going walking now and will think on it.


Wednesday, April 29, 2009

April book -- Chuck Norris


Black Belt Patriotism
-- by Chuck Norris (CN) ... Just some quotes and thoughts from this book.

"The Constitution is not an instrument for the government to restrain the people, it is an instrument for the people to restrain the government -- lest it come to dominate our lives and interests." -- Patrick Henry

Home schooling was outlawed by the Soviet State in 1919, by Hitler and Nazi Germany in 1938, and by Communist China in 1949 -- pg. 21

Under "one nation under debt" and in regards to economic stimulus checks, CN asks, "who are they to offer us incentives with our own money? It makes it seem that we are the dependents, rather than the masters, of our own government." (pg. 33)

The chapter on America's "nightmare of debt" focused much on greed. The author ended the chapter encouraging us to give stating, "the only thing that can break a spirit of greed is a spirit of generosity." (pg. 48)

Chapter 4 - Secure and Protect Our Borders began reminding us that our country was first attacked by Muslim extremists right after the Revolutionary War when our ships were confronted by the Barbary pirates. Words to our Marine hymn "...to the shores of Tripoli" commemorate "America's victory back then over those Muslim sea radicals." (pg. 53) -- Back then we negotiated with terrorists and paid huge ransoms (estimated as much as 20% of America's federal budget in 1800). Later Marines and warships were sent to end this.

"Pre-emption is still our best solution. Our offense must be as strong as our defense." (pg. 55) Author doesn't think America should be the world's police and that we are too involved, however, at times, he feels it is justifiable when our borders are breached (e.g. 9/11) About the Iraq War he writes, "They [our military] are attracting our enemies into foreign territory and fighting them there, instead of within our own borders. Is that not a form of border patrol and protection?" (pg. 59)

He likes Mike Huckabee (obviously since he did commercials with him), but also favorably quotes Ron Paul quite a bit.

Chuck Norris shared briefly about his faith in God and how he got away from a heart knowledge while pursuing money. He said this cost him a marriage and now he has gone back to following God as of a few years ago.

"Good morals precede good laws, which is why government isn't much help. Unless the people and their legislators are grounded in morality, the best of laws will be broken and the worst of laws will be made, legalizing immorality" (pg. 76).

"The longer I live, the more convincing proofs I see of this truth, that God governs in the affairs of men! And if a sparrow cannot fall to the ground without his notice, is it possible that an empire can rise without his aid?" -- Benjamin Franklin at the Constitutional Convention

Chapter to and about millennials --



I am only one, but I am one. I cannot do everything, but I can do something. And I will not let what I cannot do interfere with what I can do. ~Edward Everett Hale


CN urges people to get involved and for young people to not be as they are expected to be, but to rise above that. He refers to twins Alex and Brett Harris and their book, Do Hard Things: A Teenage Rebellion against Low Expectations.

"If we teach our children they are nothing more than glorified apes, then we shouldn't be surprised if they behave like animals. If we place our values in things, we shouldn't expect our children to value people. If we disrespect one another, we can't expect our children to be respectful. If we terminate children in the womb, we shouldn't be surprised that our own children think they can terminate others. If we teach our children that there is no God and there are no moral absolutes, then we shouldn't be surprised if they turn down immoral alleys to find meaning, purpose, and identity in their lives. The point of freedom is to be liberated from unjust laws -- to have the opportunity to do what is right. But if we choose injustice, if we choose immorality, we endanger the very basis of our freedom. As James Madison once wrote, 'Liberty may be endangered by the abuses of liberty, as well as the abuses of power.' This is why the Founders believed that our liberty was ordained by God -- and for that liberty we were responsible to God" (pg. 113, 114).

"Government needs less of a role in running our children's education and more of a role in supporting parents' educational decisions for their children. Children belong to their parents, not the government" (pg. 123).

"This is all the inheritance I can give my dear family. The religion of Christ can give them one which will make them rich indeed." -- Patrick Henry in his last will and testament (pg. 141)

In the chapter on being fit -- "We've confused liberty for licentiousness. We think doing what we feel like doing is power and freedom, when really it's just carrying out what our flesh craves. True freedom is being able to look straight in the eye of what you feel like doing and possessing the power to say NO. Eating what we want isn't liberty -- that's tyranny. Eating what is right is freedom -- that's victory over oppression." (pg. 149)

"While the CIA and FBI track terrorist intelligence and activity, our military seek to calm international unrest abroad, border patrol and minutemen try to guard our country's borders, America's biggest threat is largely homegrown and has already infiltrated most of our homes: unhealthy eating habits and no exercise" (pg. 151).

"Our Founders healthcare system was a very simple one: take care of your health." (pg. 155)

The last chapter started off with this question: "What is the American Dream?"

"Our Founders feared that we would forget what freedom was all about and stray toward selfishness and greed, that we would forget the necessity of morality, integrity and service to others. Has their fear not materialized in our day? For too many, the American dream has indeed turned into an enjoyment of plenty rather than the responsibilities of liberty." (pg. 179)

Some quotes I enjoyed:

"Those who deny freedom to others, deserve it not for themselves; and, under a just God, cannot long retain it." -- Abraham Lincoln

"It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace — but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!" -- Patrick Henry

If ye love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or your arms. Crouch down and lick the hands which feed you. May your chains set lightly upon you, and may posterity forget that you were our countrymen. -- Samuel Adams

Saturday, July 26, 2008

a book review on The Shack

The Shack by William P. Young -- This book really made me consider my idea of God and what is important to Him. It challenged my perspectives on politics, hierarchy, relationships and -- one especially flaunted by most Americans -- independence. Who would have thought independence was such a bad thing? However I see that viewing it from God's perspective, independence -- that is, wanting to live in our own ways -- is what keeps us separated from the precious fellowship that He desired from mankind when He created Adam and Eve in the garden.

The author included quotes at the beginning of each chapter, and this particular one by A.W. Tozer struck a chord with me because I have thought of this same idea in years past. It is: "An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others." How wonderful that God doesn't have to divide Himself and each of us is given only a-millionth of a part of Him during our lives. I have thought in the past how it is that there are billions of people in the world each with various trials and sufferings in their lives. Most are suffering MUCH worse than I have ever suffered, however, I feel the sweet presence of God in MY life even when my "little" problems are weighing me down. Even when I feel heartbroken over something, I know He cares and He makes me feel as if I am of the greatest concern to Him. It reminds me how a mother will dote over her child when he fears the pain of just a tiny splinter in his finger. How even though that splinter is no grave concern in the grand scheme of things, she cares for that little child and comforts him as if he'd cut off a finger. I am touched that He cares for me that way.

A lesson I was reminded from this book is "the Truth will set you free" not to our human notions of "independence" but to true freedom. Truth sets us free and Truth has a name. The Bible says when the Son sets you free, you are free indeed. (see p. 95)

Another wonderful reminder was that often when we think of the future, we worry about what will happen and our thoughts are motivated by our fear and worry. Seldom when we imagine those worrisome scenarios do we picture Jesus there with us. Instead we picture ourselves scared, suffering, anxious, crying as if we had been abandoned by the One who promised to never leave or forsake us. (see p. 142)

Pages I noted that really spoke to me include these: 95, 100, 101 (love and relationship are possible on earth only because it exists already in God through the Father, Son and Holy Spirit's relationship and love for one another), 123 (choosing independence over relationship makes people manipulate and manage one another for their own happiness), 136, 137, 142 (we have fear in our lives because we don't fully trust God and we don't realize His love for us), 162, 163 (found worthy of love even if it costs everything), 178, 179 (institutions vs. relationships), 181 (freedom to love without an agenda), 192 (love doesn't force relationships, but it opens the way for them), 206-7 (God doesn't want part of our time; He wants to be involved in all of our days & He wants all of us).

Very thought-provoking book.